If they would acknowledge to some fault and confess that occasionally they are common metal like everybody else, we should respect them. Some people profess … 3 This is what the Lord says: Do what is just and right. Jeremiah 4:3-4. The earl said “I am very sorry; how much damage do you think they did?” The farmer replied, “Well, your lordship, I don’t think £50 would make it right.” The earl immediately wrote out his order for £50 and handed it to the farmer, saying, “I hope it will not be so bad as you think.” So they parted. [2 Kings 22:3-13] According to the Books of Kings and Jeremiah, Josiah's reforms were insufficient to save Judah and Jerusalem from destruction, because of the sins of Manasseh, … Jeremiah instructed the king and his administrators to practice justice in their decisions regarding civil matters (cf. GROTIUS thinks that Jeremiah here repeats to Zedekiah what he had announced to that king's predecessors formerly (namely, his brother and brother's son), of a similar bearing, and which had since come to pass; a warning to Zedekiah. such persons, and neither grieve and injure them themselves, nor 1 Thus saith the Lord, Goe downe to the house of the king of Iudah, and speake there this word, 2 And say, Heare the word of the Lord, O king of Iudah, that sittest vpon the throne of Dauid, thou, and thy seruants, and thy people that enter in by these gates. Jeremiah 22:3 "Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place." Lamentations 3 is the third chapter of the Book of Lamentations in the Hebrew Bible or the Old Testament of the Christian Bible, part of the Ketuvim ("Writings"). Jeremiah 22:2 It is also a matter of course that every true Christian should do no wrong in his practice. (1-5) An urgent call to repent. Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place. 1. Jeremiah 23:4, ESV: "I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the LORD." (35), But we ought the more carefully to notice this passage, that we may learn to strengthen ourselves against bad examples, lest the impiety of men should overturn our faith; when we see in God’s Church things in such a disorder, that those who glory in the name of God are become like robbers, we must beware lest we become, on this account, alienated from true religion. Shallum means "retribution," a name of no good omen to him [GROTIUS]; originally the people called him Shallom, indicative of peace and prosperity. National restoration; universal redemption and the spiritual healing of both the northern and southern kingdoms are the key elements, while echoes of God's judgement on the wicked precede and follow this message of hope for Israel. Judgment Against Wicked Kings. no. Is it the Third World worker who provides delicacies for our table, or cheap products for our market, but barely ekes out an existence for himself and his family? According to Jeremiah 1:2 –3, Yahweh called Jeremiah to prophetic ministry in about 626 BC, about five years before Josiah king of Judah turned the nation toward repentance from idolatrous practices. We cannot read Jeremiah without a vivid awareness of the disastrous results of the … KJV Study Bible, Red Letter Edition: Second Edition. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Thus saith the Lord, execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor, and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place, The stranger, the fatherless, and the widow, — The original here is not the same as in. John Trapp Complete Commentary. The meaning of the word "wrong" is, something that is twisted from the straight line. I am aware of a formatting issue in the NIV '84 edition. Jeremiah 22 Commentary: In Jeremiah 22 we see a continuation of God’s addressing the king’s household that we saw started in our lesson in Jeremiah 21.Read more about the Last Five Kings of Judah here. Jeremiah 22:3-4 New International Version (NIV). We must, indeed, detest such monsters, but we must take care lest God’s word, through men’s wickedness, should lose its value in our esteem. California - Do Not Sell My Personal Information. To know and to worship God aright, is the only true wisdom, saith Lactantius. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place. Jeremiah 22:4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people. Jeremiah 4:22 For my people [is] foolish, they have not known me; they [are] sottish children, and they have none understanding: they [are] wise to do evil, but to do good they have no knowledge.. Ver. Do not mistreat foreigners, orphans, and widows. Is our concern for justice limited to ourselves and those like us? Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place." The Message of Jeremiah 4:3-5:6. Execute ye judgment and righteousness.] Help those who have been robbed; rescue them from their oppressors. Two things are observable: 1. Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place. Jeremiah 22:4 (CJB) "'"If you are careful to do this, then future kings occupying David's throne will enter these palace gates riding in chariots and on horses - he, his … Or do we practice justice even toward those who have no advocate? 1 Chronicles 3:15, calls Shallum the fourth son of Josiah. … John Trapp Complete Commentary. 19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? Social justice has always been important to Yahweh. 3. It washes away impurity, transports nutrients, constitutes leaf and stem, blood and bone. Discover what this double hour means right now and the message that it’s trying to send to your subconscious. Jeremiah 22:3 3 Thus says the Lord : x Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. vicegerents, as kings and civil magistrates are, ought to protect Jeremiah 3:22 Context. Thus saith the LORD Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. Jeremiah 22:3 Context. A similar passage is in Jeremiah 7:6. R. — Ed. and two of the earliest editions, read עֲרָדָיו his servants, or ministers, according to the Keri.” HENDERSON.—S. 21:12 ‘Hear the word of the Lord , O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. We should … Jeremiah 21:12); and do no wrong, do no violence to and committing extortion and oppression. for this Jeremiah 5:21; Isaiah 1:3; Micah 7:3. Jeremiah 4:22 For my people [is] foolish, they have not known me; they [are] sottish children, and they have none understanding: they [are] wise to do evil, but to do good they have no knowledge.. Ver. But in his distress.. hope was revived … Jeremiah 22:3 KJV Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. When, therefore, they saw that those were summoned before God’s tribunal who were, in a manner, not subject to laws, what were they to think but that every one of them ought to have thought of himself, and to examine his own life? Jeremiah 22:3-5 This is what the LORD says: Do what is just and right. (33). Months afterwards, the same old farmer came to the hall again, and when admitted into the library, said, “Please, your lordship, I have brought back that £50.” The earl exclaimed, “Why, what for?” The farmer said, “Well, because I find that the trodden field of wheat has turned out to be a better crop than any of the others. Jeremiah 17:25 then kings and princes will enter through the gates of this city. To do judgment, means to render to every one according to his right; but when the two words, judgment and justice, are connected together, by justice we are to understand equity, so that every one has his own right; and by judgment is to be understood the execution of due punishment; for it is not enough for the judge to decide what is right, except he restrains the wicked when they audaciously resist. Do no wrong or violence to … See Matthew 22:34 with its adjacent verses in bold below. 2. Rescue from the hand of the oppressor the one who has been robbed. Jeremiah 22:4 Thus says the Lord, "Do justice and righteousness, and deliver the one who has been robbed from the power of his oppressor. "And it shall come to pass at that day, saith the LORD, [that] the heart of the king shall perish, … The word rendered there “oppress” is different, עשק, and more general in its meaning, including the two ideas here — oppression by denying them their rights, and by plundering them. Also do not mistreat or do violence to the stranger, the orphan, or the widow; and do not shed innocent blood in this place. Do no wrong . A Warning for Judah's Kings … 2 saying, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David—you and your officials and your people who enter these gates. Jeremiah 22:3 Parallel Verses [⇓ See commentary ⇓] Jeremiah 22:3, NIV: "This is what the LORD says: Do what is just and right.Rescue from the hand of the oppressor the one who has been robbed. Quit your evil deeds! When any one brings friends with him, and employs them in the defense of his cause, the judge is thereby influenced; and he who is a native will have his relations and neighbors to support his cause; and he who is rich and possessing power will also influence the judge, so that he dares not do anything notoriously wrong; but when the stranger, or the orphan, or the widow comes before the judge, he can with impunity oppress them all. Jeremiah 22:3 NKJV Thus says the LORD: “Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. (Matthew 23:2.) Our Price: $27.99. The stranger, the fatherless, and the widow are … We may render the passage as Gataker does, “And the stranger, the orphan, and the widow oppress not, wrong not,” or plunder not. place; ), as a relation of distribution (with the genitive case), i.e., over, upon, etc. Jeremiah 22:3 (WYC) The Lord saith these things, Do ye doom, and rightfulness, and deliver ye him that is oppressed by violence from the hand of the false challenger; … Jeremiah 22:1 Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word, Jeremiah 22:2 And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates: Jeremiah 22:3 Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out … Wrong. But this new section in Jeremiah 4:3-5:6 is all about Judah. This book contains the elegies of the prophet Jeremiah.In this chapter he refers to his own experience under affliction as an example as to how the people of Judah should behave under theirs, so as to have hope of a … We will give you an instant interpretation of this hour that’s made up of two “22”s using the 72 guardian angels, numerology, and the 22 Major Arcana of the Tarot. guilty of; which is the reason of their being mentioned; see ( Properly, meaning superimposition (of time, place, order, etc. [2] Jer 22:4.—[“A great number of MSS. Do no violence to the stranger … Jeremiah 22 New American Standard Bible (NASB) Warning of Jerusalem’s Fall. nor. Study Jeremiah 6 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Sometimes success means doing what you know is right even when everything turns out against you. Copyright © 2021, Bible Study Tools. So, Jeremiah 3:6-4:2 was mainly concerning Israel. As, then, they are to be restrained by force, he says, “Rescue the spoiled from the hand of the oppressor.” Of the word גזול, gesul, we have spoken before; but by this form of speaking God intimates that it is not enough for the judge to abstain from tyranny and cruelty, and not to stimulate the wicked nor favor them, except he also acknowledges that he has been appointed by God for this end — to rescue the spoiled from the hand of the oppressor, and not to hesitate to face hatred and danger in the discharge of his office. Jeremiah 23. 3 This is what the Lord says: Be fair-minded and just. 'They are stupid children who have no understanding. 3 Then Jeremiah said to them: “Thus you shall say to Zedekiah, 4 ‘Thus says the L ord, the God of Israel: a Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. 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